{"id":6171,"date":"2016-07-19T20:27:45","date_gmt":"2016-07-19T18:27:45","guid":{"rendered":"http:\/\/ozinzen.com\/blog\/?p=6171"},"modified":"2018-03-21T11:54:40","modified_gmt":"2018-03-21T10:54:40","slug":"selfie-suis-masturbation-mentale-a-lere-virtuel","status":"publish","type":"post","link":"https:\/\/ozinzen.com\/blog\/selfie-suis-masturbation-mentale-a-lere-virtuel\/","title":{"rendered":"Je selfie, donc je suis : la masturbation mentale \u00e0 l’\u00e8re du virtuel"},"content":{"rendered":"

\"homme<\/a><\/span><\/p>\n

Je selfie donc je suis? C’est la question qu’Elsa Godart<\/strong>, philosophe et psychanalyste, se pose dans son dernier livre.<\/span><\/p>\n


\n<\/span>Vous dites que la fronti\u00e8re entre la r\u00e9alit\u00e9 et le virtuel est brouill\u00e9e. \u00ab\u00a0Le virtuel vient agrandir la r\u00e9alit\u00e9, l’enrichir et avant tout la modifier.\u00a0\u00bb Vous pensez qu’un jour le virtuel prendra compl\u00e8tement le pas sur la r\u00e9alit\u00e9 ?<\/strong> <\/em>
\n<\/span>\u00c0 la fin du livre, je dis qu’il y aura toujours quelque chose du sujet qui demeurera. On ne pourra jamais se priver du go\u00fbt de l’autre, de l’odeur de l’autre, du charnel, du sensible. Le virtuel n’a de sens que dans la r\u00e9alit\u00e9. On aura toujours \u00e0 un moment donn\u00e9 envie de traverser les \u00e9crans.
\n<\/span>
\nLe portable nous pousse \u00e0 la solitude, \u00e0 l’incompr\u00e9hension puisque par \u00e9crit, on est souvent mal compris, \u00e0 l’impolitesse puisqu’on se permet d’arriver en retard en envoyant un simple SMS pour avertir celui qui nous attend d\u00e9j\u00e0. Apr\u00e8s la lecture de votre livre, on a presque envie de jeter notre smartphone \u00e0 l’eau.
\n<\/span><\/strong><\/em>On a perdu certaines habitudes pour en obtenir d’autres. Il ne faut pas dire jetons nos portables \u00e0 l’eau mais il faut dire: ayons un usage de nos portables qui conserve du sens, qui conserve notre libert\u00e9. On a une responsabilit\u00e9 face \u00e0 ce virtuel: qu’est-ce qu’on en fait ?
\n<\/span>
\nLe selfie, on le fait souvent seul. Parmi toutes les interpr\u00e9tations qu’on peut faire de ce selfie, vous dites que c’est un acte de solitude. Parce qu’on se prend en photo seul comme si personne ne pouvait le faire \u00e0 notre place.<\/span><\/strong><\/em>
\nExactement. On peut \u00eatre entre amis et \u00e7a peut \u00eatre un moment de partage. Mais quand on est seul, c’est autre chose. Avant quand on \u00e9tait devant la Tour Eiffel avec notre vieux Kodak, on interpellait un passant pour qu’il nous prenne en photo. On n’avait pas peur qu’il se barre avec notre appareil photo jetable. Aujourd’hui, avec un appareil \u00e0 700 ou 800 euros, on n’a pas tellement envie de le confier \u00e0 n’importe qui au risque de se le faire voler. Vu que la technologie nous le permet, c’est aussi simple de le faire soi-m\u00eame. Parfois, on a envie de retenir des \u00e9motions comme si le selfie \u00e9tait un r\u00e9servoir, une bo\u00eete dans laquelle ranger nos affects \u00e0 un moment donn\u00e9. Donc souvent, on est seul pour prendre la photo et \u00e7a renvoie \u00e0 un sentiment de solitude dans une soci\u00e9t\u00e9 qui se veut hyper communicante.<\/span><\/p>\n

\"selfie<\/a>
\n<\/span>
\nVous notez que, selon des \u00e9tudes, que plus on fait de selfies, moins on fait l’amour.<\/span><\/strong><\/em>
\nEt encore, je n’ai pas tout mis \u00e0 ce sujet. Je ne prends pas \u00e7a au s\u00e9rieux mais n’emp\u00eache, c’est logique. Quand on interrompt le r\u00e9el pour prendre une photo, on bascule dans un autre monde. \u00c0 ce moment-l\u00e0, je me soustrais du r\u00e9el pour pouvoir le photographier. Me prendre en photo, c’est du temps que je ne donne ni \u00e0 ma relation avec l’autre, ni \u00e0 ma relation au monde.<\/span><\/p>\n

Vous parlez d’ailleurs du site BeautifulAgony o\u00f9 les gens se photographient en plein orgasme…<\/span><\/strong><\/em>
\nOui, c’est incroyable. Il y a un c\u00f4t\u00e9 voyeuriste et absurde. Imaginez: on fait l’amour seul et on pr\u00e9f\u00e8re cr\u00e9er virtuellement la pr\u00e9sence de l’autre en postant une photo de notre jouissance plut\u00f4t que de faire l’amour \u00e0 deux en chair et en os. On recompose l’alt\u00e9rit\u00e9 de fa\u00e7on virtuelle. On partage ce qu’on donne normalement \u00e0 l’autre dans une intimit\u00e9 extr\u00eame. On ne se voit jamais en train de jouir sauf devant un miroir et quand bien m\u00eame, quand on s’abandonne \u00e0 la jouissance, on s’oublie. La jouissance, c’est un oubli de soi. L\u00e0, il y a une sorte de jouissance \u00e0 soi-m\u00eame. Parce que l’onanisme, c’est \u00e7a: je me fais l’amour \u00e0 moi-m\u00eame. Ici, en m\u00eame temps, je me regarde en train de jouir. C’est assez \u00e9trange. Sans oublier que je m’interromps dans ma jouissance parce que je prends une photo…<\/span><\/p>\n

Extrait de\u00a07sur7.be<\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Je selfie donc je suis? C’est la question qu’Elsa Godart, philosophe et psychanalyste, se pose dans son dernier livre.<\/p>\n","protected":false},"author":2,"featured_media":6172,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[55],"tags":[],"class_list":{"0":"post-6171","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-societe","8":"entry"},"yoast_head":"\nJe selfie, donc je suis : la masturbation mentale \u00e0 l'\u00e8re du virtuel - Ozinzen<\/title>\n<meta name=\"description\" content=\"Je selfie donc je suis? C'est la question qu'Elsa Godart, philosophe et psychanalyste, se pose dans son dernier livre. 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